Exemplification Essay: Separation of Church and State -- Expository Ex

   Because of my strong beliefs, I have been called the Antichrist, a witch, an atheist, and a Satanist. Fervent Christians have told me that my â€Å"kind† is solely responsible for the downfall of American morals.    Actually, none of these labels fits me. I am not a witch because the only modern religion to practice witchcraft is Wicca (American Heritage 1381), and I am not a Wiccan. I am not a Satanist because modern Satanists do not believe in Satan as an actual entity; instead, they follow a "religion of the self," as the founder of the Church of Satan, Anton LaVey, put it. (LaVey 1) Satanists also belong to an organization such as the Church of Satan or the Temple of Set, and I do not belong to any such organization. I do not call myself an atheist because atheists tend to not have well-developed ethical systems. I am a secular humanist. This means that I have no belief in supernatural beings or forces (gods or goddesses, angels, demons, leprechauns, etc.); that rational thought is more important to me than blind faith; and that I value freedom of expression, belief, and inquiry.    Now, because I value freedom of belief, it doesn't bother me that people think these things about me. If they want to believe that I fly through the air on a broomstick to a Satan-worshipping orgy, that's their misunderstanding. If they want to think my life is more exciting than it really is, they're welcome. What bothers me is the way that religious bigotry extends to the highest levels of government. George Bush was quoted as saying, "I don't know that atheists should be considered as citizens, nor should they be considered patriots. This is one nation under God." ("Quotes" 5) The problem is that the first amendment states that "C... ... of the majority, the minority endures oppression. The quality of government suffers when it has been mixed too much with religion, and the quality of religious motives suffer when they have been polluted by political motives.    Let's move to a true separation of church and state.    Works Cited American Heritage Dictionary, 2nd. College Edition. Boston: Houghton Mifflin Company, 1982. "Blue Laws." Barron's Concise Student's Encyclopedia. 1993 ed. LaVey, Anton. "The World's Most Feared Religion." Cloven Hoof, Issue 127. Scott (Last name unknown). "Quotes." 6 pp. Online. Internet. 13 Jan. 1997. Available http://www.paranoia.com/~wcs/quotes.htm Worbois, Dean. "Founding Faiths." 3 pp. Online. Internet. 13 Jan. 1997. Available http://www.postfun.com/worbois.html [Note: this document has been moved here --webmaster, 11/25/97]   

The Wholley Innocent Analysis Essay

Bruce Dawe one time said that. â€Å"we write out of a demand to come to footings with some concern. or something â€Å"bugging† us. † From this statement. it is blazing that he expresses his emotions and ethical motives through his poesy in effort to portion his positions and concerns on modern-day issues of the universe with the universe. act uponing readers to reconsider their values. The cosmopolitan entreaty of Bruce Dawes poems prevarication in the poet’s passion in talking for those who have no agencies of talking. In â€Å"The Wholley Innocent† . which is written in the 1980’s. Dawe. challenges his readers through a willful finding to end the gestation of a healthy fetus. Through the usage of poetic techniques such as character. graphic imagination. calculated repeat. and onomatopoeia Dawe reaches the moral scruples of his readers to the inappropriateness of ending life prematurely. â€Å"The Wholley Innocent† . through its usage of p oetic signifiers. efficaciously paperss the catholicity sing an highly controversial issue that is abortion. The rubric â€Å"The Wholly Innocent† . accurately reflects the capable affair. as the verse form involves an aborted fetus who has done no incorrect in this universe. and is hence â€Å"wholly innocent† . Consecutive. this places the reader in believing that the unborn fetus. which has done no unfairness to the universe. should be given the opportunity to populate. The foetus’s artlessness is once more reinstated in the line â€Å"Defenceless as a lamb. † . as lambs symbolise pureness. This induces the reader to sympathize with the guiltless fetus and therefore. places the reader to comprehend abortion as immoral. This besides suggests that the guiltless mustn’t suffer because person else someplace. the grownup. is guilty. On the whole troubled inquiry of when life starts and what we should make about when it has started. Dawe recognises that there is one thing which most people will profess. the point that those who are waiting to be born are holy inexperienced persons. in the dual sense of the word ; of being entirely guiltless because they don’t have any say in what happens to them. Dawe uses this to bring forth cosmopolitan entreaty as no 1 sympathises with the guilty but will nevertheless sympathize with the inexperienced person and defenceless. Through the usage of the poetic technique of repeat. Dawe establishes that the unborn fetus has the right to see these basic constituents of nature that we normally take for granted. The repeat of â€Å"never† and â€Å"Nor† in the first two stanzas describes the fact that the fetus has missed out on legion facets of life due to being aborted. In these stanzas the usage of repeat expresses the eternal list of things that the fetus has lost as a consequence of ne'er holding encountered life. This manipulates the reader into believing that abortion is unethical as you are non supplying person with the chance to see life. Further underpinning the poem’s cosmopolitan entreaty is word pick where Dawe foregrounds the subject of holding the right to life. The lines â€Å"Oh you within whose god-like power† â€Å"It lies to so make up one's mind. † establishes the fact that the female parent of this fetus has no right to take away his/her life as she possesses small power in comparing to that of god’s. The word pick in the last stanza of the verse form is besides effectual as it leaves the reader with a sense of guilt. The lines â€Å"Remember me the following clip you† . â€Å"Rejoice at Sun or star –â€Å"and â€Å"I would hold loved to see them. excessively. † reveal that the fetus is merely human and would hold besides enjoyed the things that other people take pleasance in. The concluding line of the verse form besides leaves anyone who has even undergone abortion experiencing guilty. â€Å"I ne'er got that far. † reinstates the act of corruptio n that has been committed further backing the construct of mindless life loss. a cosmopolitan subject. Dawe uses graphic imagination to underscore the fact that abortion is extravagant and unfair. The perforating imagination of a uterus that could go a grave if abortion is carried out in â€Å"The Wholly Innocent† will faze any reader contemplating ending a gestation. The lines in stanza five â€Å"For I was portion of that doomed race† and â€Å"Whose death–cell was the uterus. † uncover the fact that the unborn fetus is ashamed to experience a portion of its race which evokes untold commiseration for his/her defenceless life that is trapped. The fetus besides highlights that all he/she wants is to see the simple things in life like to â€Å"rejoice at Sun or star. † Most readers would hold that this is a cosmopolitan right for all persons to see these basic constituents of nature. In the line. â€Å"I ne'er cognize the autonomous touch of attention. † this suggests that he/she ne'er experiences parental love which in bend evokes untold feeli ngs of commiseration and understanding in the reader. A simile is besides used in stanza three that he/she will decease â€Å"anonymous as mud† if nobody protects him. The fetus besides compares itself to a defenceless lamb with surely evokes feeling of understanding in the reader. . Overall. Bruce Dawes â€Å"The Wholly Innocent† . which is an highly powerful verse form. successfully establishes the fact that the female parent of this fetus has no right to take away his/her life. This verse form besides establishes that there is perfectly no justness in killing a life and that the female parent has no entitlement in making so. as she possesses small power. With the assistance of the poetic techniques of repeat. word pick. and imagination he arouses understanding. carefully pull stringsing the audience to reflect upon his ain positions towards abortion. In this manner. Dawe has created a verse form that is non merely unambiguously Australian but presents issues of planetary concern which generates cosmopolitan entreaty.

James A. Van Allen Biography

You cant see it or feel it, but more than a thousand miles above Earths surface, theres a region of charged particles that protects our atmosphere from destruction by the solar wind and cosmic rays. Its called the Van Allen belt, named for the man who discovered it.   Meet the Belt Man Dr. James A. Van Allen was an astrophysicist best known for his work on the physics of the magnetic field that surrounds our planet. He was particularly interested in its interactions with the solar wind, which is a stream of charged particles flowing from the Sun. (When it slams into our atmosphere, it causes a phenomenon called space weather). His discovery of radiation regions high above Earth followed up on an idea held by other scientists that charged particles could be trapped in the uppermost part of our atmosphere.  Van Allen worked on Explorer 1, the first U.S. artificial satellite to be placed in orbit, and this spacecraft revealed the secrets of Earths magnetosphere. That included the existence of the belts of charged particles that bear his name.   James Van Allen was born in Mount Pleasant, Iowa on September 7, 1914. He attended Iowa Wesleyan College where he received his Bachelor of Science degree. He went on to the University of Iowa and worked on a degree in solid state physics, and took a Ph.D. in nuclear physics in 1939. Wartime Physics Following school, Van Allen accepted employment with the Department of Terrestrial Magnetism at the Carnegie Institution of Washington, where he studied photodisintegration.Thats a process where a high-energy photon (or packet) of light is absorbed by an atomic nucleus. The nucleus then splits to form lighter elements, and releases a neutron, or a proton or an alpha particle. In astronomy, this process occurs inside certain types of supernovae.   In April 1942, Van Allen joined the Applied Physics Laboratory (APL) at Johns Hopkins University where he worked to develop a rugged vacuum tube and did research on proximity fuzes (used in explosives and bombs). Later in 1942, he entered the Navy, serving in the South Pacific Fleet as an assistant gunnery officer to field test and complete operational requirements for the proximity fuzes. Post-War Research   After the war, Van Allen returned to civilian life and worked in high altitude research. He worked at the Applied Physics Laboratory, where he organized and directed a team to conduct high-altitude experiments. They used V-2 rockets captured from the Germans.   In 1951, James Van Allen became head of the physics department at the University of Iowa. A few years later, his  career took an important turn when he and several other American scientists developed proposals for the launch of a scientific satellite. It was to be part of the research program conducted during the International Geophysical Year (IGY) of 1957-1958. From Earth to the Magnetosphere After the success of the Soviet Unions Sputnik 1 launch in 1957, Van Allen ¹s Explorer spacecraft was approved for launch on a Redstone rocket. It flew on January 31, 1958, and returned enormously important scientific data about the radiation belts circling the Earth. Van Allen became a celebrity due to the success of that mission, and he went on to achieve other important scientific projects in space. In one way or another, Van Allen was involved in the first four Explorer probes, the first Pioneers, several Mariner efforts, and an orbiting geophysical observatory. James A. Van Allen retired from the University of Iowa in 1985 to become Carver Professor of Physics, Emeritus, after having served as the head of the Department of Physics and Astronomy from 1951. He died of heart failure at the University of Iowa Hospitals and Clinics in Iowa City on August 9, 2006. In honor of his work, NASA named two radiation belt storm probes after him. The Van Allen Probes were launched in 2012 and have been studying the Van Allen Belts and near-Earth space. Their data is helping the design of spacecraft that can better withstand trips through this high-energy region of Earths magnetosphere.   Edited and revised by Carolyn Collins Petersen